Latitude 53 Contemporary Visual Culture

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Percolate – Brewing Ideas with Aaron Paquette

Local artist Aaron Paquette is speaking at this week’s installment of Percolate. Here’s how he describes his talk on its Facebook event:

What is the role of the artist in a modern, connected society? Does art reflect the culture, or shape it?

And what about sustainability? Do the old forms still work, or is there a new movement rising?

Independent, untrained artists are capturing the public’s attention and shaping the social discourse. Why? And how is this happening?

An evening with artist, writer and speaker Aaron Paquette will shed light on these questions as he walks with you through this exciting new world where technology, social change, and humour converge. You will be challenged to re-evaluate your perceptions of what art is in the 21st century and where it is taking us on the uncertain road ahead, and why that’s a very good thing.

The talk happens this Thursday at 7:00 pm. Get tickets at the Citadel Theatre site or stream the talk live.

What Art is For Part 2: Dirt City:Dream City

By Blair Brennan – Part 2 of 2

Aaron PaquetteAaron Paquette, “Everyone is Welcome”, photo by Chelsea Boos

Regular readers of these Writers in Residence posts (if such a thing exists) will have read my apoplectic outpouring on The Works and Art Walk in Part 1 of “What Art is For”. I would be one of those guys who seethed and complained without offering a solution but one was conveniently provided to me by the recent Dirt City: Dream City project.

DC: DC was an exceptional meeting and mixing of artists and organizers of varying backgrounds and experience. Inspired by transitory public art interventions in other cities, this project culminated in a public outdoor display that attempted to employ visual art as a tool or “weapon” (if we are to believe Picasso – See Part 1) for community transformation. Site specific works by 15 artists were presented in this project led by American artist and curator Kendal Henry. As one might expect of a project this size, some artists were more successful than others but all of their attempts were enough to get my attention and admiration. The work revealed artists and organizers visual and, in the best work, community sensitivity. This was evident in the artist’s steadfast refusal to back down from issues affecting life in the inner-city and the site specific placement of works in predominately empty city lots in The Quarters downtown (located from Jasper Avenue to 104 Avenue between 95 and 96 streets).

Holly NewmanHolly Newman, “Crow’s Advice”, Photo courtesy of the artist

Holly NewmanHolly Newman, “Crow’s Advice”, Photo courtesy of the artist

My one major criticism, that the display was planned for a ridiculously short ten day period, seems to have been recognized and remedied by organizers. It was recently announced that DC: DC works will remain on display until the end of August. That’s great though I’d still like to see some of these works with that first layer of winter snow on them (but, hey it’s Edmonton. That could be in two or three weeks!)

The project included online and virtual projects, radio, light and video projection, performance art, open houses and, one imagines, much behind-the-scenes negotiation and planning to keep all constituents happy. In focusing on the public exhibition, I realize that I describe but a small apart of this project. There are many other components to DC: DC and I urge you to check them out online.

Carly GreeneCarly Greene, “Simulacrum”, photo by Chelsea Boos

Nickelas JohnsonNickelas Johnson, “Ripped Off”, photo by Chelsea Boos

Attendance numbers for DC: DC will be no where near those of The Works or Art Walk. And it is perhaps revealing that more people would rather spend their time at concurrent events like A Taste of Edmonton, in Churchill Square (500,000 people, by their estimate) than take a short walk east to DC: DC. The numbers don’t really matter though. If we’ve learned anything from The Works and Art Walk it may be that no amount of carnival-esque tents and milling crowds will accelerate a process of personal self discovery made possible by meaningful art. Art can take hold of a viewer but it takes some skill on the part of artists, curators, arts event organizers and artistic directors to slyly coax, or sometimes shock, those summer-sunlight-opiated-masses out of their reverie. Go to Art Walk and The Works if you are looking for art to hide that place where you punched a hole in the drywall. Support projects like Dirt City: Dream City if you believe that art can help us understand “what it is to be a fucking human being”, as David Foster Wallace famously described writing.

Jes McCoyJes McCoy, “Futile Fancy”, photo by Chelsea Boos

Mackenzy Albright and Rachelle BowenMackenzy Albright and Rachelle Liette Bowen, “Lonely Mountain”, photo by Chelsea Boos


Please visit the Dirt City: Dream City and Edmonton Arts Council websites for further information: http://dirtcity-dreamcity.ca/ and http://www.edmontonarts.ca/media_releases/

Please visit the Edmonton Journal’s Fish Griwkowsky’s photo essay of Dirt City: Dream City (but remember to bring your 3D glasses).

This weekend, the Edmonton Arts Council’s summer transitory art project Dirt City¦Dream City launches downtown in the Quarters, which counts among its 15 young Edmonton artists Latitude 53’s Communications Coordinator Adam Waldron-Blain, and other friends of the gallery like our Parka Patio installation artists Jes McCoy, Rachelle Liette Bowen and Mackenzy Albright, and local painter Aaron Paquette, who we had hoped to book for this year’s Incubator before life got in the way.


  Dirt City:Dream City is a collaborative effort with fifteen local artists and artist/curator Kendal Henry to create site-specific public artworks throughout The Quarters Downtown. These collaborations will delve into the past, look to the future, wallow in the grit and radiate in the sometimes-hidden beauty that is alluring and unique to the district to conceive provocative and innovative public interventions.


The show begins with a launch party on Friday from 4–7 at Jasper Avenue and 95 Street, with a variety of entertainment (including a Lion Dance, bands, DJs and poetry—find the list here) Curator Kendal Henry will also be giving a talk and guided tour at 2pm on Saturday, at the Artery (9535 Jasper Ave).

Find out more about the event at dirtcity-dreamcity.ca.

This weekend, the Edmonton Arts Council’s summer transitory art project Dirt City¦Dream City launches downtown in the Quarters, which counts among its 15 young Edmonton artists Latitude 53’s Communications Coordinator Adam Waldron-Blain, and other friends of the gallery like our Parka Patio installation artists Jes McCoy, Rachelle Liette Bowen and Mackenzy Albright, and local painter Aaron Paquette, who we had hoped to book for this year’s Incubator before life got in the way.

Dirt City:Dream City is a collaborative effort with fifteen local artists and artist/curator Kendal Henry to create site-specific public artworks throughout The Quarters Downtown. These collaborations will delve into the past, look to the future, wallow in the grit and radiate in the sometimes-hidden beauty that is alluring and unique to the district to conceive provocative and innovative public interventions.

The show begins with a launch party on Friday from 4–7 at Jasper Avenue and 95 Street, with a variety of entertainment (including a Lion Dance, bands, DJs and poetry—find the list here) Curator Kendal Henry will also be giving a talk and guided tour at 2pm on Saturday, at the Artery (9535 Jasper Ave).

Find out more about the event at dirtcity-dreamcity.ca.

Alex Janvier, “Lubicon”, 1988. Art Gallery of Alberta Collection, purchased with funds from the Estate of Jean Victoria Sinclair.

Blanket of Remembrance, Narrative Quest and Alex Janvier

By Blair Brennan, Latitude 53 Writer in Residence

In downtown Edmonton, on a Saturday morning in May, a small but highly visible culture clash is in progress. It is early in the day but high school grads, in prom dresses and tuxedoes fall out of limousines in front of the Winspear centre and pose for photographs with their friends. Across the street in Churchill Square, people are setting up tipis for Blanket of Remembrance, an event that highlights the challenges faced by first nation families by “honouring and remembering our Children who have died while under the care of Child Welfare, those who never returned home, and honouring our children today.” I go back to Churchill square at lunch time drawn by the tipis, drumming singing and dancers in fine regalia, the picturesque things that draw many to aboriginal culture. 

From November 5, 2011 - April 29, 2012 the Royal Alberta Museum (RAM) presented Narrative Quest, an exhibition of first nation art from the collection of the Alberta Foundation for the Arts (AFA). The show is dedicated to the memory of the late Joane Cardinal Schubert (1942–2009). It features her work and that of Dale Auger, Bruno Canadien, Jason Carter, Delia Cross Child, David Garneau, Tanya Harnett, Faye Heavyshield, Heather Henry, Terrance Houle, Alex Janvier, Brenda Jones-Smith, Eric Lee Christopherson, George Littlechild, Terry McCue, Frederick McDonald, Aaron Paquette, Jane Ash Poitras, Heather Shillinglaw, Stewart Steinhauer, William Singer III, Adrian Stimson and Justin Wandering Spirit.

For the most part, it is a wonderful selection of work but the exhibition is somewhat marred by poor installation–cramped placement, crooked paintings and, at times, ridiculous presentation (stanchions in front Adrian Stimson’s work and an absurd low retaining wall intended to protect Faye Heavyshield’s work.) Some disclosure is required. I’ve been installing art in galleries for 30+ years. A chef friend says that he is more sensitive to poor service than bad food. These things are definitely my “poor service”. There is a lot of great work in this show and, fortunately, the best work survives the poor presentation.

Shortly before the exhibition ends, I attend a day of panel discussions, lectures and performances. During the day’s events I am amazed by the extent to which these artists honour their artistic forebears and cultural elders. Fittingly, Joan Cardinal Shubert is mentioned often. Adrian Stimson honours her in a performance. Alex Janvier, in the audience, is regularly acknowledged by those on stage as a father-figure and important visionary of western first nation art. Other senior first nation artists are mentioned frequently and with much respect—younger artists often citing senior artists of personal importance to them.

The day’s activities leave me somewhat uncomfortable and a little mystified about the reason for my uneasiness. It is more than guilt about the historic treatment of indigenous peoples, more than anxiety about current social issues but I sense that it is somehow linked to these issues. I know that it has something to do with these artists’ honest effort to honour their past in contrast with my own (judicious, I hope) rejection of my artistic heritage.  I leave the event early, knowing that it may take me some time to sort this out in my head.

Alex Janvier, “Suckerville”, 1993. Art Gallery of Alberta Collection, purchased with funds from the Estate of Jean Victoria Sinclair and matching funds from The Canada Council Acquisitions Assistance Grant.

The current Alex Janvier retrospective at the Art Gallery of Alberta (AGA) leaves no doubt about Janvier’s importance as an artist and a respected elder. In the past I have been quick to note what I thought were problems with AGA exhibition programming. It is, of course, equally important that we praise them when they get it right. Deputy Director/Chief Curator Catherine Crowston and the AGA staff have done a superb job on the exhibition (much aided, one assumes, by Janvier himself). A suitable amount of space (the entire third floor Victor / Osten galleries) and time (including planning time) seems to have been devoted to the show.  The exhibition runs from May 18 to August 19, 2012.  It is an intelligent and respectful tribute to this important artist.

Janvier’s work is, at times, proud and hopeful and other times poignant and tragic, but always a simple seduction is at work. On first examination, Janvier’s work might look like an effort to contemporize traditional native decorative motifs. It is, however, impossible to separate Janvier’s artistic development from his political awareness and efforts towards social progress. The most powerful example: Janvier’s work on Denesuline land claims regarding the Primrose Lake Air Weapons Range (P.L.A.W.R.) at Cold Lake. The moving works of this period are separated off in a smaller gallery space. Many of these works unite Janvier’s characteristic line with aerial photography-style interpretations of the landscape. These works are clearly an important part of Janvier’s aesthetic progress, however they simultaneously address and raise awareness of social problems facing first nation people denied access to their traditional lands.

The exhibition culminates with Janvier’s tribute to the Aboriginal Group of Eight. There is one large painting each for Norval Morisseau, Jackson Beardy, Carl Ray, Daphne Odjig, Eddy Cobiness, Joseph Sanchez, Bill Reid and finally a painting of Janvier himself. Again, I am moved by Janvier’s earnest attempt to honour his artistic and cultural peers and elders.

The American poet (and leading proponent of the modern men’s movement), Robert Bly said that when he was young he started a poetry journal and immediately began to vilify the work of senior poets. Alex Janvier, Narrative Quest and, most significantly Blanket of Remembrance have helped me to decipher this. For many artists (myself included), rejection of the past is a fundamental aesthetic strategy. “Kill your father” is, perhaps, the by-product of a culture that values individuality over group conformity. It may be our modernist birthright or, for many of us, a way out of the modernist quagmire but it is a tactic born of middle class comfort. It is significant in a discussion of first nation experience to also note that “kill your father” is fundamentally linked to Christian mythology. Yes, we all know about Oedipus but those doubting that “The Greatest Story Ever Told” is fullest expression of “kill your father” need only look at Sir James George Frazer’s The Golden Bough: A Study in Magic and Religion and Jessie L. Weston’s From Ritual to Romance. “Kill your father” is a luxury for us (middleclass white artists) because it is a tactic, a methodology and, ultimately, only a metaphor. If your culture was decimated, if your fathers and mothers were actually (not symbolically) murdered en masse and if the systemic murder of your brothers and sisters continues, then your only hope is to honour your father and mother. The AGA’s Alex Janvier exhibition is a good start.

Related Links:

Blanket of Remembrance: http://creatinghopesociety.ca/
Narrative Quest: http://www.royalalbertamuseum.ca/events/exhibits/feature.cfm?id=8
Narrative Quest Gathering: http://visualartsalberta.com/events/narrative-quest-gathering-at-ram-edmonton/
Alex Janvier at the AGA: http://www.youraga.ca/

Alex Janvier, “Lubicon”, 1988. Art Gallery of Alberta Collection, purchased with funds from the Estate of Jean Victoria Sinclair.

Blanket of Remembrance, Narrative Quest and Alex Janvier

By Blair Brennan, Latitude 53 Writer in Residence

In downtown Edmonton, on a Saturday morning in May, a small but highly visible culture clash is in progress. It is early in the day but high school grads, in prom dresses and tuxedoes fall out of limousines in front of the Winspear centre and pose for photographs with their friends. Across the street in Churchill Square, people are setting up tipis for Blanket of Remembrance, an event that highlights the challenges faced by first nation families by “honouring and remembering our Children who have died while under the care of Child Welfare, those who never returned home, and honouring our children today.” I go back to Churchill square at lunch time drawn by the tipis, drumming singing and dancers in fine regalia, the picturesque things that draw many to aboriginal culture.

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